Scole Experiment Essay Example

Scole Experiment Essay The Scale Experiment Best evidence of life after death ever. This is what this documentary film is pointing out. Is there really a life after death? Well this film makes me believe more that there is indeed a life after death. However, how can scientific evidence explain life after death? Now this film showed me how. The ninety-minute documentary film is about the Scale Experiment, which is a five- year investigation into life after death. It is conducted by members of the Society for Physical Research (SSP) In the late offs In Scale village In England. Tim Coleman, the director, collaborated with the Scale Group and the surviving SSP Investigators and was able to interview the visitors of the experiment and was able to see some of the audio/video recordings made by the group. According to the film, there were overall six mediums and fifteen Investigators from the SSP. Most paranormal phenomena showed In this film Is the evidence of afterlife particularly physical mediums such as disembodied voices from old radios and tape recorders, ghostly lights fluttering about the room and inside the bodies of the investigators, images appearing on film inside secured containers, reports of touches from unseen hands, levitation of the table, ancient things appearing Inside secured rooms and matter becoming immaterial. As observed in the documentary film, there are numerous investigators and sitters involved, comprised not just by paranormal experts but also renowned scientists, due to the large number and consistency of paranormal phenomena shown without any fraud observed, many acclaimed that Scale experiment Is really true. I mean how can they get so many big and prominent psychics, scientists, and investigators speak up to their film if the experiment is Just a hoax? I dont think these people can afford to disrupt their good reputation by participating in such a hoax. We will write a custom essay sample on Scole Experiment specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Scole Experiment specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Scole Experiment specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Hence, this must be really true evidence that humans have spirits; they have life after death and can do some Interaction with the living people revealing some conjuring powers. Despite the responses and perceptions of the experts In the film that makes the Information disseminated reliable. I do not have a guarantee that the filmmakers do not make use of any trickery. I dont say that it is a hoax for using some trickery but what Im saying is that not every single thing must be believed in. There can be instances that filmmakers want their films to be very realistic where easy minds can undoubtedly considered thats why they make use of trickery, First critic point I would like to argue is the use of radiant wristbands to prove that the sitters were not moving during their experiment in the dark room. Yes it is essential to prove that no one can move during the experiment to explain the ghostlike phenomena happening UT according to my research, professionals said that most s ©once performances used this trick. It Is also said In my research that the wristbands used at Scale were never subjected to testing, no one really knows what happen to these wristbands 1 OFF these wristbands. Another thing is that there is no hand holding that happened in the experiment, which makes it easier to escape. Thus, for me, the video of fluttering lights in the dark room is nothing impressive. I mean every paranormal experiment make use of that trick Just to show their audience that there were no deceptions intended! Nevertheless, I see the Scale group as the usual people who do an experiment and of course want to attain great recognition by their audience thats why the authors are somehow biased on the details they report in the film, my second critic point. For me, its innate for filmmakers to be biased. I say biased in a sense that their witnesses in the dark room are only the authors of the Scale report that say that the sitters never moved their hands. It is very expected that these authors would say that they were not fooled! Even if I myself was part of the filming, I will force myself to live that everything we do in the experiment is true! But if I were part of a critic audience, I would not have stayed in my seat and watched the experiment happen without examining the sitters and the equipment and observing their preparations. Thats what wise critics do right? In spite of these possible trickery and bias, it doesnt make the afterlife probability any less true. Yes there is a small chance of trickery and bias but there is a larger chance that realms of afterlife can only explain these paranormal phenomena. I say there are lots of phenomena that are unexplainable in the film! I have my 3 biggest inscrutable phenomena! First is the manifestation of different enigmatic images on film cartridges, but what makes it supernatural is that the cartridges were placed inside a padlocked box and the room where the film developed is completely dark. Where can those images come from? No one can explain! What makes it more peculiar is the hidden message in those images, significant images from the past. Most images are those who have stories behind it, like it lead us to the need to rediscover something from the past. Second is the appearance of ancient things inside the dark room out of nowhere that same with the images, it seem that it lead us to a significant something from the past. One might think that it can be fraudulent given that the people from the Scale experiment are mostly old people and they can keep those ancient things with their selves. But no one from the group lives for like a hundred years ago! Those ancient things are really ancient that are really inexistent in todays generation but here it is now and no one knows where it really came from. And the Scale group would not be that desperate to spend big mount of money Just to check the validity of those ancient things if they arent really interested to what this phenomena means. Meaning, they certainly have no idea. Lastly is the disembodied voice from old radios and tape recorders. I find it the creepiest evidence in this film given that the investigators proved that there is no any connection found in the old radios and tape recorders, they even tried it without energy source but still the voices went on. Similar to other phenomena, the voices came from significant people of the past who seem to have unfinished business ere on earth, a Scale scientist who had passed away, children who had passed away and left their parents, and other dead people who have an important message for away but then suddenly goes back? The answer is that because they still need something from you or they really dont want to go away in the first place. Its the hidden notion of all these phenomena, its unexplainable but if youre going to view it in another perspective, these spirits from afterlife interact with the people on earth for a reason. For me, the best evidence of afterlife is not purely scientific; you cannot expect science, which is a human-made study, to explain the wonder of afterlife where humans never have a complete access. I think this is the reason why Scale experiment has not been a mainstream study. This is actually the first time I heard about it. If Scale experiment is truly the best evidence of life after death, then it would have made worldwide headlines and it would be the most talked about science all over the world, but why didnt that happened? Its simply because scientific evidence is not enough to prove after life. The Scale experiment might be rue but it must explore more than Just the scientific evidence of afterlife, in order for it to be called the best evidence of afterlife. But if someone would ask me, do I believe in life after death? Yes I am! And its not Just a mere faith basis! Aside from the supporting scientific evidence, there are many near death experience that showed that there is indeed something after death. Humans might not have a complete access to afterlife but some do have a glimpse access and were able to communicate it to the life on earth, which is for me more reliable than any scientific evidence.

Religion vs Ethics Essays

Religion vs Ethics Essays Religion vs Ethics Essay Religion vs Ethics Essay Moral Man and Immoral Society: A Study in Ethics and Politics return to religion-online Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr One of the foremost philsophers and theologians of the twentieth century, Reinhold Niebuhr was for many years a Professor at Union Theological Seminary, New York City. He is the author of many classics in their field, including The Nature and Destiny of Man, Moral Man and Immoral Society, The Children of Light and the Children of Darkness, and Discerning the Signs of Our Times. He was also the founding editor of the publication Christianity and Crisis. Published in 1932 by Charles Scribners Sons. This material was prepared for Religion Online by Ted and Winnie Brock. In this classic study, Niebuhr draws a sharp distinction between the moral and social behavior of individuals versus social groups national, racial, and economic. He shows how this distinction then requires political policies which a purely individualistic ethic will necessarily find embarrassing. Introduction The inferiority of the morality of groups to that of individuals is due in part to the difficulty of establishing a rational social force which is powerful enough to cope with the natural impulses by which society achieves its cohesion; but in part it is merely the revelation of a collective egoism, compounded of the egoistic impulses of individuals, which achieve a more vivid expression and a more cumulative effect when they are united in a common impulse than when they express themselves separately and discreetly. Chapter 1: Man and Society: The Art of Living Together History is a long tale of abortive efforts toward the desired end of social cohesion and justice in which failure was usually due either to the effort to eliminate the factor of force entirely or to an undue reliance upon it. Chapter 2: The Rational Resources of the Individual for Social Living The traditions and superstitions, which seemed to the eighteenth century to be the very root of injustice, have been eliminated, without checking the constant growth of social injustice. Yet the men of learning persist in their hope that more intelligence will solve the social problem. They may view present realities quite realistically; but they cling to their hope that an adequate pedagogical technique will finally produce the socialised man and thus solve the problems of society. file:///D:/rb/relsearchd. dll-action=showitem=415. htm (1 of 4) [2/4/03 12:43:52 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Chapter 3: The Religious Resources of the Individual for Social Living If the recognition of selfishness is prerequisite to the mitigation of its force and the diminution of its antisocial consequences in society, religion should be a dominant influence in the socialisation of man; for religion is fruitful of the spirit of contrition. Chapter 3: The Religious Resources of the Individual for Social Living If the recognition of selfishness is prerequisite to the mitigation of its force and the diminution of its antisocial consequences in society, religion should be a dominant influence in the socialisation of man; for religion is fruitful of the spirit of contrition. Chapter 4: The Morality of Nations A discussion of the moral characteristics of a nation and the reasons for the selfishness and hypocrasy found therein. Chapter 4: The Morality of Nations A discussion of the moral characteristics of a nation and the reasons for the selfishness and hypocrasy found therein. Chapter 5: The Ethical Attitudes of Privileged Classes The prejudices, hypocrisies and dishonesties of the privileged and ruling classes is analyzed. The moral attitudes of dominant and privileged groups are characterised by universal selfdeception and hypocrisy. Chapter 5: The Ethical Attitudes of Privileged Classes The prejudices, hypocrisies and dishonesties of the privileged and ruling classes is analyzed. The moral attitudes of dominant and privileged groups are characterised by universal selfdeception and hypocrisy. Chapter 6: The Ethical Attitudes of the Proletarian Class If we analyse the attitudes of the politically self-conscious worker in ethical terms, their most striking characteristic is probably the combination of moral cynicism and unqualified equalitarian social idealism which they betray. The industrial worker has little confidence in the morality of men; but this does not deter him from projecting a rigorous ethical ideal for society. The effect of this development of an industrial civilisation is vividly revealed in the social and political attitudes of the modern proletarian class. These attitudes have achieved their file:///D:/rb/relsearchd. dll-action=showitem=415. htm (2 of 4) [2/4/03 12:43:52 PM] Moral Man and Immoral Society: A Study in Ethics and Politics authoritative expression and definition in Marxian political philosophy. Chapter 6: The Ethical Attitudes of the Proletarian Class If we analyse the attitudes of the politically self-conscious worker in ethical terms, their most striking characteristic is probably the combination of moral cynicism and unqualified equalitarian social idealism which they betray. The industrial worker has little confidence in the morality of men; but this does not deter him from projecting a rigorous ethical ideal for society. The effect of this development of an industrial civilisation is vividly revealed in the social and political attitudes of the modern proletarian class. These attitudes have achieved their authoritative expression and definition in Marxian political philosophy. Chapter 7: Justice Through Revolution Difficult as the method of revolution is for any Western industrial civilisation, it must not be regarded as impossible. The forces which make for concentration of wealth and power are operative, even though they do not move as unambiguously as the Marxians prophesied. Chapter 7: Justice Through Revolution Difficult as the method of revolution is for any Western industrial civilisation, it must not be regarded as impossible. The forces which make for concentration of wealth and power are operative, even though they do not move as unambiguously as the Marxians prophesied. Chapter 8: Justice Through Political Force The group, which feels itself defrauded of its just proportion of the common wealth of society, but which has a measure of security and therefore does not feel itself completely disinherited, expresses its political aspirations in a qualified Marxism in which the collectivist goal is shared with the more revolutionary Marxians, but in which parliamentary and evolutionary methods are substituted for revolution as means of achieving the goal. Chapter 8: Justice Through Political Force The group, which feels itself defrauded of its just proportion of the common wealth of society, but which has a measure of security and therefore does not feel itself completely disinherited, expresses its political aspirations in a qualified Marxism in which the collectivist goal is shared with the more revolutionary Marxians, but in which parliamentary and evolutionary methods are substituted for revolution as means of achieving the goal. Chapter 9: The Preservation of Moral Values in Politics If coercion, self-assertion and conflict are regarded as permissible and necessary instruments of social redemption, how are perpetual conflict and perennial tyranny to be avoided? file:///D:/rb/relsearchd. dll-action=showitem=415. htm (3 of 4) [2/4/03 12:43:52 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Chapter 9: The Preservation of Moral Values in Politics If coercion, self-assertion and conflict are regarded as permissible and necessary instruments of social redemption, how are perpetual conflict and perennial tyranny to be avoided? Chapter 10: The Conflict Between Individual and Social Morality The conflict between ethics and politics is made inevitable by the double focus of the moral life. One focus is in the inner life of the individual, and the other in the necessities of mans social life. From the perspective of society the highest moral ideal is justice. From the perspective of the individual the highest ideal is unselfishness. 31 file:///D:/rb/relsearchd. dll-action=showitemid=415. htm (4 of 4) [2/4/03 12:43:52 PM] Religion-Online religion-online. org Full texts by recognized religious scholars More than 1,500 articles and chapters. Topics include Old and New Testament, Theology, Ethics, History and Sociology of Religions, Comparative Religion, Religious Communication, Pastoral Care, Counselling, Homiletics, Worship, Missions and Religious Education. site map (click on any subject) THE SITE THE BIBLE About Religion Online Copyright and Use A Note to Professors THEOLOGY Authority of the Bible Theology Old Testament Ethics New Testament Missions Comparative Religion Bible Commentary Religion and Culture History of Religious Thought RELIGION COMMUNICATION Communication Theory Communication in the Local Church Communication and Public Policy Media Education THE LOCAL CHURCH The Local Congregation Pastoral Care and Counseling Homiletics: The Art of Preaching Religious Education SEARCH Search Religion Online Church and Society Sociology of Religion Social Issues BROWSE Books Index By Author Index By Recommended Sites Category A member of the Science and Theology Web Ring [ Previous | Next | Random Site | List Sites ] file:///D:/rb/index. htm [2/4/03 12:43:55 PM] RELIGION SOCIETY Moral Man and Immoral Society: A Study in Ethics and Politics return to religion-online Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr One of the foremost philsophers and theologians of the twentieth century, Reinhold Niebuhr was for many years a Professor at Union Theological Seminary, New York City. He is the author of many classics in their field, including The Nature and Destiny of Man, Moral Man and Immoral Society, The Children of Light and the Children of Darkness, and Discerning the Signs of Our Times. He was also the founding editor of the publication Christianity and Crisis. Published in 1932 by Charles Scribners Sons. This material was prepared for Religion Online by Ted and Winnie Brock. Introduction The thesis to be elaborated in these pages is that a sharp distinction must be drawn between the moral and social behavior of individuals and of social groups, national, racial, and economic; and that this distinction justifies and necessitates political policies which a purely individualistic ethic must always find embarrassing. The title Moral Man and Immoral Society suggests the intended distinction too unqualifiedly, but it is nevertheless a fair indication of the argument to which the following pages are devoted. Individual men may be moral in the sense that they are able to consider interests other than their own in determining problems of conduct, and are capable, on occasion, of preferring the advantages of others to their own. They are endowed by nature with a measure of sympathy and consideration for their kind, the breadth of which may be extended by an astute social pedagogy. Their rational faculty prompts them to a sense of justice which educational discipline may refine and purge of egoistic elements until they are able to view a social situation, in which their own interests are involved, with a fair measure of objectivity. But all these achievements are more difficult, if not impossible, for human societies and social groups. In every human group there is less reason to guide and to check impulse, less capacity for self-transcendence, less ability to comprehend the needs of others and therefore more unrestrained egoism than the individuals, who compose the group, reveal in their personal relationships. The inferiority of the morality of groups to that of individuals is due in part to the difficulty of establishing a rational social force which is powerful enough to cope with the natural impulses by which society achieves its cohesion; but in part it is merely the revelation of a collective egoism, compounded of the egoistic impulses of individuals, which achieve a more vivid expression and a more cumulative effect when they are united in a common impulse than when they express themselves separately and discreetly. file:///D:/rb/relsearchd. ll-action=showitem=1=415. htm (1 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Inasfar as this treatise has a polemic interest it is directed against the moralists both religious and secular, who imagine that the egoism of individuals is being progressively checked by the development of rationality or the growth of a religiously inspired goodwill and that nothing but the continuance of this process is ne cessary to establish social harmony between all the human societies and collectives. Social analyses and prophecies made by moralists, sociologists and educators upon the basis of these assumptions lead to a very considerable moral and political confusion in our day. They completely disregard the political necessities in the struggle for justice in human society by failing to recognise those elements in mans collective behavior which belong to the order of nature and can never be brought completely under the dominion of reason or conscience. They do not recognise that when collective power, whether in the form of imperialism or class domination, exploits weakness, it can never be dislodged unless power is raised against it. If conscience and reason can be insinuated into the resulting struggle they can only qualify but not abolish it. The most persistent error of modern educators and moralists is the assumption that our social difficulties are due to the failure of the social sciences to keep pace with the physical sciences which have created our technological civilisation. The invariable implication of this assumption is that, with a little more time, a little more adequate moral and social pedagogy and a generally higher development of human intelligence, our social problems will approach solution. It is, declares Professor John Dewey, our human intelligence and our human courage which is on trial; it is incredible that men who have brought the technique of physical discovery, invention and use to such a pitch of perfection will abdicate in the face of the infinitely more important human problem. What stands in the way (of a planned economy) is a lot of outworn traditions, moth-eaten slogans and catch words that do substitute duty for thought, as well as our entrenched predatory self-interest. We shall only make a real beginning in intelligent thought when we cease mouthing platitudes. Just as soon as we begin to use the knowledge and skills we have, to control social consequences in the interest of a shared, abundant and secured life, we shall cease to complain of the backwardness of our social knowledge. We shall then take the road which leads to the assured building up of social science just as men built up physical science when they actively used techniques and tools and numbers in physical experimentation. (John Dewey, Philosophy and Civilization [New York: Minton, Balch], p. 329. In spite of Professor Deweys great interest in and understanding of the modern social problem there is very little clarity in this statement. The real cause of social inertia, our predatory self-interest, is mentioned only in passing without influencing his reasoning, and with no indication that he understands how much social conservatism is due to the economic interests of the owning classes. On the whole, social conservatism is ascribed to ignorance, a viewpoint which states only p art of the truth and reveals the natural bias of the educator. The suggestion that we will only make a beginning in intelligent thought when we cease mouthing platitudes, is itself so platitudinous that it rather betrays the confusion of an analyst who has no clear counsels about the way to overcome social inertia. The idea that we cannot be socially intelligent until we begin experimentation in social problems in the way that the physical scientists experimented fails to take account of an important difference between the physical file:///D:/rb/relsearchd. dll-action=showitem=1=415. tm (2 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics and the social sciences. The physical sciences gained their freedom when they overcame the traditionalism based on ignorance, but the traditionalism which the social sciences face is based upon the economic interest of the dominant social classes who are trying to maintain their special privileges in society. Nor can the difference between the very character of social and physical sciences be overlooked. Complete rational objectivity in a social situation is impossible. The very social scientists who are so anxious to offer our generation counsels of salvation and are disappointed that an ignorant and slothful people are so slow to accept their wisdom, betray middle-class prejudices in almost everything they write. Since reason is always, to some degree, the servant of interest in a social situation, social injustice cannot be resolved by moral and rational suasion alone, as the educator and social scientist usually believes. Conflict is inevitable, and in this conflict power must be challenged by power. That fact is not recognized by most of the educators, and only very grudgingly admitted by most of the social scientists. If social conflict be a part of the process of gaining social justice, the idea of most of Professor Neweys disciples that our salvation depends upon the development of experimental procedures? ( Cf. inter alia, John Childs, Education and the Philosophy of Experimentalism, p. 37. in social life, commensurate with the experimentalism of the physical sciences, does not have quite the plausibility which they attribute to it. Contending factions in a social struggle require morale; and morale is created by the right dogmas, symbols and emotionally potent oversimplifications. These are at least as necessary as the scientific spirit of tentativity. No class of industrial workers will ever win freedom from the dominant classes if they give themselves completely to the experimental techniques of the modern educators. They will have to believe rather more firmly in the justice and in the probable triumph of their cause, than any impartial science would give them the right to believe, if they are to have enough energy to contest the power of the strong. They may be very scientific in projecting their social goal and in choosing the most effective instruments for its attainment, but a motive force will be required to nerve them for their task which is not easily derived from the cool objectivity of science. Modern educators are, like rationalists of all the ages, too enamored of the function of reason in life. The world of history, particularly in mans collective behavior, will never be conquered by reason, unless reason uses tools, and is itself driven by forces which are not rational. The sociologists as a class, understand the modern social problem even less than the educators. They usually interpret social conflict as the result of a clash between different kinds of behavior patterns, which can be eliminated if the contending parties will only allow the social scientist to furnish them with a new and more perfect pattern which will do justice to the needs of both parties. With the educators they regard ignorance rather than self-interest as the cause of conflict. Apparently, declares Kimball Young, the only way in which collective conflicts, as well as individual conflicts, can be successfully and hygienically solved is by securing a redirection of behavior toward a more feasible environmental objective. This can be accomplished most successfully by the rational reconditioning of attitudes on a higher neuropsychic or intellectual symbolic plane to the facts of science, preferably through a free file:///D:/rb/relsearchd. ll-action=showitemgotochapter=1id=415. htm (3 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics discussion with a minimum of propaganda. This is not an easy road to mental and social sanity but it appears to be the only one which arrives at the goal. ( Kimball Young, Social Attitudes p. 72) Here a technique which works very well in individual relations, and in certain types of social conflict due to differences in culture, is made a general panacea. How is it to solve the problem between England and India? Through the Round-Table Conference? But how much would England have granted India at the conference if a non-co-operation campaign, a type of conflict, had not forced the issue? A favorite counsel of the social scientists is that of accommodation. If two parties are in a conflict, let them, by conferring together, moderate their demands and arrive at a modus vivendi. This is, among others, the advice of Professor Hornell Hart. (Hornell Hart, The Science of Social Relations. ) Undoubtedly there are innumerable conflicts which must be resolved in this fashion. But will a disinherited group, such as the Negroes for instance, ever win full justice in society in this fashion? Will not even its most minimum demands seem exorbitant to the dominant whites, among whom only a very small minority will regard the inter-racial problem from the perspective of objective justice? Or how are the industrial workers to follow Professor Harts advice in dealing with industrial owners, when the owners possess so much power that they can win the debate with the workers, no matter how unconvincing their arguments ? Only a very few sociologists seem to have learned that an adjustment of a social conflict, caused by the disproportion of power in society, will hardly result in justice as long as the disproportion of power remains. Sometimes the sociologists are so completely oblivious to the real facts of an industrial civilisation that, as Floyd Allport for instance, they can suggest that the unrest of industrial workers is due not to economic injustice but to a sense of inferiority which will be overcome just as soon as benevolent social psychologists are able to teach the workers that no one is charging them with inferiority except themselves. ( FIoyd Allport, Social Psychology, pp. 14-17. ) These omniscient social scientists will also teach the owners that interests and profits must be tempered by regard for the worker. Thus the socialisation of individual control in industry will obviate the necessity of socialistic control. Most of the social scientists are such unqualified rationalists th at they seem to imagine that men of power will immediately check their exactions and pretensions in society, as soon as they have been apprised by the social scientists that their actions and attitudes are anti-social. Professor Clarence Marsh Case, in an excellent analysis of the social problem, places his confidence in a reorganisation of valuesin which, among other things, industrial leaders must be made to see that despotically controlled industry in a society that professes democracy as an article of faith is an anachronism that cannot endure. ( Clarence Marsh Case, Social Process and Human Progress, p. 233. ) It may be that despotism cannot endure but it will not abdicate merely because the despots have discovered it to be anachronistic. Sir Arthur Salter, to name a brilliant economist among the social scientists, finishes his penetrating analysis of the distempers of our civilisation by expressing the usual hope that a higher intelligence or a sincerer morality will prevent the governments of the future from perpetrating the mistakes of the past. His own analysis proves conclu-sively that the failure of governments is due to the pressure of economic interest upon them rather than to the limited capacities of uman wisdom. In his own words file:///D:/rb/relsearchd. dll-action=showitemgotochapter=1id=415. htm (4 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics government is failing above all because it has become enmeshed in the task of giving discretionary, particularly preferential, privileges to competitive industry. (Sir Arthur Salter, Recovery, p. 41) In spite of this analysis Sir Arthur expects the governments to redeem our civilisation by becoming more socially minded an d he thinks that one method which will help them to do so is to draw into the service of the public the great private institutions which represent the organised activities of the country, chambers of commerce, banking institutions, industrial and labor organisations. His entire hope for recovery rests upon the possibility of developing a degree of economic disinterestedness among men of power which the entire history of mankind proves them incapable of acquiring. It is rather discouraging to find such naive confidence in the moral capacities of collective man, among men who make it their business to study collective human behavior. Even when, as Professor Howard Odum, they are prepared to admit that conflict will be necessary as long as unfairness in the distribution of the rewards of labor exists, they put their hope in the future. They regard social conflict as only an expedient of the moment until broader principles of education and cooperation can be established. (Howard W. Odum, Mans Quest for Social Guidance, p. 477. ) Anarchism, with an uncoerced and voluntary justice, seems to be either an explicit or implicit social goal of every second social scientist. Modern religious idealists usually follow in the wake of social scientists in advocating compromise and accommodation as the way to social justice. Many leaders of the church like to insist that it is not their business to champion the cause of either labor or capital, but only to admonish both sides to a spirit of fairness and accommodation. Between the far-visioned capitalism of Owen Young and the hard-headed socialism of Ramsay MacDonald, declares Doctor Justin Wroe Nixon, there is probably no impassable gulf. The progress of mankind . . . depends upon following the MacDonalds and Youngs into those areas. (Justin Wroe Nixon, An Emerging Christian Faith p. 294) Unfortunately, since those lines were written the socialism of MacDonald has been revealed as not particularly hard-headed, and the depr ession has shown how little difference there really is between Mr. Youngs new capitalism and the older and less suave types of capitalism. What is lacking among all these moralists, whether re1igious or rational, is an understanding of the brutal character of the behavior of all human collectives, and the power of self-interest and collective egoism in all intergroup relations. Failure to recognise the stubborn resistance of group egoism to all moral and inclusive social objectives inevitably involves them in unrealistic and confused political thought. They regard social conflict either as an impossible method of achieving morally ap- proved ends or as a momentary expedient which a more perfect education or a purer religion will make unnecessary. They do not see that the limitations of the human imagination, the easy subservience of reason to prejudice and passion, and the consequent persistence of irrational egoism, particularly in group behavior, make social conflict an inevitability in human history, probably to its very end. The romantic overestimate of human virtue and moral capacity, current in our modern middlefile:///D:/rb/relsearchd. ll-action=showitemgotochapter=1id=415. htm (5 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics class culture, does not always result in an unrealistic appraisal of present social facts. Contemporary social situations are frequently appraised quite realistically, but the hope is expressed that a new pedagogy or a revival of religion will make conflict unn ecessary in the future. Nevertheless a considerable portion of middle-class culture remains quite unrealistic in its analysis of the contemporary situation. It assumes that evidences of a growing brotherliness between classes and nations are apparent in the present moment. It gives such arrangements as the League of Nations, such ventures as the Kellogg Pact and such schemes as company industrial unions, a connotation of moral and social achievement which the total facts completely belie. There must, declares Professor George Stratton, a social psychologist, always be a continuing and widening progress. But our present time seems to promise distinctly the close of an old epoch in world relations and the opening of a new. Under the solemn teaching of the War, most of the nations have made political commitments which are of signal promise for international discipline and for still further and more effective governmental acts. (George M. Stratton, Social Psychology and International Conduct, pp. 355-361. ) This glorification of the League of Nations as a symbol of a new epoch in international relations has been very general, and frequently very unqualified, in the Christian churches, where liberal Christianity has given itself to the illusion that all social relations are being brought progressively under the law of Christ. William Adams Brown speaks for the whole liberal Christian viewpoint when he declares: From many different centres and in many different forms the crusade for a unified and brotherly society is being carried on. The ideal of the League of Nations in which all civilised people shall be represented and in which they shall cooperate with one another in fighting common enemies like war a nd disease is winning recognition in circles which have hitherto been little suspected of idealism. . . In relations between races, in strife between capital and labor, in our attitudes toward the weaker and more dependent members of society we are developing a social conscience, and situations which would have been accepted a generation ago as a matter of course are felt as an intolerable scandal. (William Adams Brown, Pathways to Certainty, p. 246. ) Another theologian and pastor, Justin Wroe Nixon, thinks that another reason for believing in the growth of social statesmanship on the part of business leaders is based upon their experience as trustees in various philanthropic and educational enterprises. (Justin Wroe Nixon, An Emerging Christian Faith, p. 291) This judgment reveals the moral confusion of liberal Christianity with perfect clarity. Teachers of morals who do not see the difference between the problem of charity within the limits of an accepted social system and the p roblem of justice between economic groups, holding uneven power within modern industrial society, have simply not faced the most obvious differences between the morals of groups and those of individuals. The suggestion that the fight against disease is in the same category with the fight against war reveals the same confusion. Our contemporary culture fails to realise the power, extent and persistence of group egoism in human relations. It may be possible, though it is never easy, to establish just relations between individuals within a group purely by moral and rational suasion and accommodation. In intergroup relations this is practically an impossibility. The relations between groups must therefore always be predominantly political rather than ethical, that is, they will be determined by the proportion of power which each group possesses at least as much as by any rational and moral appraisal of the comparative needs and claims of each group. The coercive factors, in file:///D:/rb/relsearchd. dll-action=showitemgotochapter=1id=415. htm (6 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics distinction to the more purely moral and rational factors, in political relations can never be sharply differentiated and defined. It is not possible to estimate exactly how much a party to a social conflict is influenced by a rational argument or by the threat of force. It is impossible, for instance, to know what proportion of a privileged class accepts higher inheritance taxes because it believes that such taxes are good social policy and what proportion submits merely because the power of the state supports the taxation policy. Since political conflict, at least in times when controversies have not reached the point of crisis, is carried on by the threat, rather than the actual use, of force, it is always easy for the casual or superficial observer to overestimate the moral and rational factors, and to remain oblivious to the covert types of coercion and force which are used in the conflict. Whatever increase in social intelligence and moral goodwill may be achieved in human history, may serve to mitigate the brutalities of social conflict, but they cannot abolish the conflict itself. That could be accomplished only if human groups, whether racial, national or economic, could achieve a degree of reason and sympathy which would permit them to see and to understand the interests of others as vividly as they understand their own, and a moral goodwill which would prompt them to affirm the rights of others as vigorously as they affirm their own. Given the inevitable limitations of human nature and the limits of the human imagination and intelligence, this is an ideal which individuals may approximate but which is beyond the capacities of human societies. Educators who emphasise the pliability of human nature, social and psychological scientists who dream of socialising man and religious idealists who strive to increase the sense of moral responsibility, can serve a very useful function in society in humanising individuals within an established social system and in purging the relations of individuals of as much egoism as possible. In dealing with the problems and necessities of radical social change they are almost invariably confusing in their counsels because they are not conscious of the limitations in human nature which finally frustrate their efforts. The following pages are devoted to the task of analysing the moral resources and limitations of human nature, of tracing their consequences and cumulative effect in the life of human groups and of weighing political strategies in the light of the ascertained facts. The ultimate purpose of this task is to find political methods which will offer the most promise of achieving an ethical social goal for society. Such methods must always be judged by two criteria: 1. Do they do justice to the moral resources and possibilities in human nature and provide for the exploitation of every latent moral capacity in man? 2. Do they take account of the limitations of human nature, particularly those which manifest themselves in mans collective behavior? So persistent are the moralistic illusions about politics in the middle-class world, that any emphasis upon the second question will probably impress the average reader as unduly cynical. Social viewpoints and analyses are relative to the temper of the age which gives them birth. In America our contemporary culture is still pretty firmly enmeshed in the illusions and sentimentalities of the Age of Reason. A social analysis which is written, at least partially, from the perspective of a disillusioned generation will seem to be almost pure cynicism from the perspective of those who will stand in the credo of the ninteenth century. file:///D:/rb/relsearchd. dll-action=showitemgotochapter=1id=415. htm (7 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics 0 file:///D:/rb/relsearchd. dll-action=showitemgotochapter=1id=415. tm (8 of 8) [2/4/03 12:43:58 PM] Moral Man and Immoral Society: A Study in Ethics and Politics return to religion-online Moral Man and Immoral Society: A Study in Ethics and Politics by Reinhold Niebuhr One of the foremost philsophers and theologians of the twentieth century, Reinhold Niebuhr was for many years a Professor at Union Theological Seminary, New York City. He is the author of many classics in thei r field, including The Nature and Destiny of Man, Moral Man and Immoral Society, The Children of Light and the Children of Darkness, and Discerning the Signs of Our Times. He was also the founding editor of the publication Christianity and Crisis. Published in 1932 by Charles Scribners Sons. This material was prepared for Religion Online by Ted and Winnie Brock. Chapter 1: Man and Society: The Art of Living Together Though human society has roots which lie deeper in history than the beginning of human life, men have made comparatively but little progress in solving the problem of their aggregate existence. Each century originates a new complexity and each new generation faces a new vexation in it. For all the enturies of experience, men have not yet learned how to live together without compounding their vices and covering each other with mud and with blood. The society in which each man lives is at once the basis for, and the nemesis of, that fullness of life which each man seeks. However much human ingenuity may increase the treasures which nature provides for the satisfaction of human needs, they can never be sufficient to satisfy all human wants; f or man, unlike other creatures, is gifted and cursed with an imagination which extends his appetites beyond the requirements of subsistence. Human society will never escape the problem of the equitable distribution of the physical and cultural goods which provide for the preservation and fulfillment of human life. Unfortunately the conquest of nature, and the consequent increase in natures beneficences to man, have not eased, but rather accentuated, the problem of justice. The same technology, which drew the fangs of natures enmity of man, also created a society in which the intensity and extent of social cohesion has been greatly increased, and in which power is so unevenly distributed, that justice has become a more difficult achievement. Perhaps it is mans sorry fate, suffering from ills which have their source in the inadequacies of both nature and human society, that the tools by which he eliminates the former should become the means of increasing the latter. That, at least, has been his fate up to the present hour; and it may be that there will be no salvation for the human spirit from the more and more painful burdens of social injustice until the ominous tendency in human history has resulted in perfect tragedy. file:///D:/rb/relsearchd. ll-action=showitemgotochapter=2id=415. htm (1 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics Human nature is not wanting in certain endowments for the solution of the problem of human society. Man is endowed by nature with organic relations to his fellowmen; and natural impulse prompts him to consider the needs of others even when they compete with his own. With the higher mammals man shares concern for his offspring; and the long infan cy of the child created he basis for an organic social group in the earliest period of human history. Gradually intelligence, imagination, and the necessities of social conflict increased the size of this group. Natural impulse was refined and extended until a less obvious type of consanguinity than an immediate family relationship could be made the basis of social solidarity. Since those early days the units of human cooperation have constantly grown in size, and the areas of significant relationships between the units have likewise increased. Nevertheless conflict between the national units remains as a permanent rather than a passing characteristic of their relations to each other; and each national unit finds it increasingly difficult to maintain either peace or justice within its common life. While it is possible for intelligence to increase the range of benevolent impulse, and thus prompt a human being to consider the needs and rights of other than those to whom he is bound by organic and physical relationship, there are definite limits in the capacity of ordinary mortals which makes it impossible for them to grant to others what they claim for themselves. Though educators ever since the eighteenth century have given themselves to the fond illusion that justice through voluntary co-operation waited only upon a more universal or a more adequate educational enterprise, there is good reason to believe that the sentiments of benevolence and social goodwill will never be so pure or powerful, and the rational capacity to consider the rights and needs of others in fair competition with our own will never be so fully developed as to create the possibility for the anarchistic millennium which is the social utopia, either explicit or implicit, of all intellectual or religious moralists. All social co-operation on a larger scale than the most intimate social group requires a measure of coercion. While no state can maintain its unity purely by coercion neither can it preserve itself without coercion. Where the factor of mutual consent is strongly developed, and where standardised and approximately fair methods of adjudicating and resolving conflicting interests within an organised group have been established, the coercive factor in social life is frequently covert, and becomes apparent only in moments of crisis and in the groups policy toward recalcitrant individuals. Yet it is never absent. Divergence of interest, based upon geographic and functional differences within a society, is bound to create different social philosophies and political attitudes which goodwill and intelligence may partly, but never completely, harmonise. Ultimately, unity within an organised social group, or within a federation of such groups, is created by the ability of a dominant group to impose its will. Politics will to the end of history,be an area where conscience and power meet, where the ethical and coercive factors of human life will interpenetrate and work out their tentative and uneasy compromises. The democratic method of resolving social conflict, which some romanticists hail as a triumph of the ethical over the coercive factor, is really much more coercive than at first seems apparent. file:///D:/rb/relsearchd. dll-action=showitemgotochapter=2id=415. htm (2 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics The majority has its way, not because the minority believes that the majority is right (few minorities are willing to grant the majority the moral prestige of such a concession), but because the votes of the majority are a symbol of its social strength. Whenever a minority believes that it has some strategic advantage which outweighs the power of numbers, and whenever it is sufficiently intent upon its ends, or desperate enough about its position in society, it refuses to accept the dictates of the majority. Military and economic overlords and revolutionary zealots have been traditionally contemptuous of the will of majorities. Recently Trotsky advised the German communists not to be dismayed by the greater voting strength of the fascists since in the inevitable revolution the power of industrial workers, in charge of the nations industrial process, would be found much more significant than the social power of clerks and other petty bourgeoisie who comprised the fascist movement. There are, no doubt, rational and ethical factors in the democratic process. Contending social forces presumably use the forum rather than the battleground to arbitrate their differences in the democratic method, and thus differences are resolved by moral suasion and a rational adjustment of rights to rights. If political issues were really abstract questions of social policy upon which unbiased citizens were asked to commit themselves, the business of voting and the debate which precedes the election might actually be regarded as an educational programme in which a social group discovers its common mind. But the fact is that political opinions are inevitably rooted in economic interests of some kind or other, and only comparatively few citizens can view a problem of social policy without regard to their interest. Conflicting interests therefore can never be completely resolved; and minorities will yield only because the majority has come into control of the police power of the state and may, if the occasion arises, augment that power by its own military strength. Should a minority regard its own strength, whether economic or martial, as strong enough to challenge the ,power of the majority, it may attempt to wrest control of the state apparatus from the majority, as in the case of the fascist movement in Italy. Sometimes it will resort to armed conflict, even if the prospects of victory are none too bright, as in the instance of the American Civil War, in which the Southern planting interests, outvoted by a combination of Eastern industrialists and Western agrarians, resolved to protect their peculiar interests and privileges by a forceful dissolution of the national union. The coercive factor is, in other words, always present in politics. If economic interests do not conflict too sharply, if the spirit of accommodation partially resolves them, and if the democratic process has achieved moral prestige and historic dignity, the coercive factor in politics may become too covert to be visible to the casual observer. Nevertheless, only a romanticist of the purest water could maintain that a national group ever arrives at a common mind or becomes conscious of a general will without the use of either force or the threat of force. This is particularly true of nations, but it is also true, though in a slighter degree, of other social groups. Even religious communities, if they are sufficiently large, and if they deal with issues regarded as vital by their members, resort to coercion to preserve their unity. Religious organisations have usually availed themselves of a covert type of coercion (excommunication and the interdict) or they have called upon the police power of the state. file:///D:/rb/relsearchd. dll-action=showitemgotochapter=2id=415. htm (3 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics The limitations of the human mind and imagination, the inability of human beings to transcend their own interests sufficiently to envisage the interests of their fellowmen as clearly as they do their own makes force an inevitable part of the process of social cohesion. But the same force which guarantees peace also makes for injustice. Power, said Henry Adams, is poison; and it is a poison which blinds the eyes of moral insight and lames the will of moral purpose. The individual or the group which organises any society, however social its intentions or pretensions, arrogates an inordinate portion of social privilege to itself. The two most obvious types of power are the military and the economic, though in primitive society the power of the priest, partly because he dispenses supernatural benefits and partly because he establishes public order by methods less arduous than those of the soldier, vies with that of the soldier and the landlord. The chief difference between the agrarian civilisations, which lasted from the rise of ancient Babylon and Egypt to the fall of European feudalism, and the commercial and industrial civilisations of today is that in the former the military power is primary, and in the latter it has become secondary, to economic power. In agrarian civilisations the soldier becomes the landlord. In more primitive periods he may claim the land by his own military prowess. In later periods a grateful sovereign bestowed land upon the soldiers who defended his realm and consolidated his dominion. The soldier thus gained the economic security and the social prestige which could be exploited in further martial service to his sovereign. The business man and industrial overlord are gradually usurping the position of eminence and privilege once held by the soldier and the priest. In most European nations their ascendancy over the landed aristocrat of military traditions is not as complete as in America, which has no feudal traditions. In present-day Japan the military caste is still so powerful that it threatens to destroy the rising power of the commercial groups. On the pre-eminence of economic power in an industrial civilisation and its ability to make the military power its tool we shall have more to say later. Our interest at the moment is to record that any kind of significant social power develops social inequality. Even if history is viewed from other than equalitarian perspectives, and it is granted that differentials in economic rewards are morally justified and socially useful, it is impossible to justify the degree of inequality which complex societies inevitably create by the increased centralisation of power which develops with more elaborate civilisations. The literature of all ages is filled with rational and moral justifications of these inequalities, but most of them are specious. If superior abilities and services to society deserve special rewards it may be regarded as axiomatic that the rewards are always higher than the services warrant. No impartial society determines the rewards. The men of power who control society grant these perquisites to themselves. Whenever special ability is not associated with power, as in the case of the modern professional man, his excess of income over the average is ridiculously low in comparison with that of the economic overlords, who are the real centres of power in an industrial society. Most rational and social justifications of unequal privilege are clearly afterthoughts. The facts are created by the disproportion of power which exists in a given social system. The justifications are usually dictated by the desire of the men of power to hide the nakedness of their greed, and by the inclination of society itself to veil the brutal facts of human life from itself. This is a rather pathetic but understandable inclination; since the facts of mans collective life easily rob the average individual of confidence in the human enterprise. The inevitable hypocrisy, which is associated with all of the |collective activities of the human race, springs chiefly from this file:///D:/rb/relsearchd. ll-action=showitemgotochapter=2id=415. htm (4 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior Sometimes they are as anxious to offer moral jus tifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of mans group behavior, about which we shall have much more to say later, expresses itself not only in terms of selfjustification but in terms of moral justification of human behavior in general, symbolises one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe that they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command. The disproportion of power in a complex society which began with the transmutation of the pastoral to the agrarian economy, and which destroyed the simple equalitarianism and communism of the hunting and nomadic social organisation, has perpetuated social injustice in every form through all the ages. Types of power have changed, and gradations of social inequality have varied, but the essential facts have remained unchanged. In Egypt the land was divided into three parts, respectively claimed by the king, the soldiers and the priests. The common people were landless. In Peru, where a rather remarkable despotic communism developed, the king owned all the land but gave the use of one third to the people, another third to the priests and kept one third for himself and his nobles. Needless to say, the commoners were expected to till not only their third but the other two thirds of the lands. In China, where the emperor maintained the right of eminent domain for many centuries, defeating the experiment in feudalism in the third century A. D. , and giving each family inalienable rights in the soil which nominally belonged to him, there has probably been less inequality than in any other ancient empire. Nevertheless slavery persisted until a very recent day. In Japan the emperor gave the land to feudal princes, who again sublet it to the inferior nobility. The power of the feudal clans, originating in martial prowess and perpetuated through land ownership, has remained practically unbroken to this day, though the imperial power was ostensibly restored in the latter part of the last century, and growing industry has developed a class of industrial overlords who were partly drawn from the landed aristocracy. In Rome the absolute property rights of the pater familias of the patrician class gave him power which placed him on top of the social pyramid. All other classes, beginning with his own women and children, then the plebeians and finally the slaves, took their places in the various lower rungs of the social ladder. The efforts of the Gracchi to destroy the ever growing inequality, which resulted from power breeding more power, proved abortive, as did the land reforms of Solon and Lycurgus in Greece. Military conquest gave the owners of the Roman latifundia hundreds of slaves by the labor of which they reduced the small freeholders to penury. Thus the decay of the Roman Empire was prepared; for a state which has only lords and slaves lacks the social cement to preserve it from internal disintegration and the military force to protect it from external aggression. file:///D:/rb/relsearchd. dll-action=showitemgotochapter=2id=415. htm (5 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics All through history one may observe the tendency of power to destroy its very raison detre. It is suffered because it achieves internal unity and creates external defenses for the nation. But it grows to such proportions that it destroys the social peace of the state by the animosities which its exactions arouse, and it enervates the sentiment of patriotism by robbing the common man of the basic privileges which might bind him to his nation. The words attributed by Plutarch to Tiberius Gracchus reveal the hollowness of the pretensions by which the powerful classes enlist their slaves in the defense of their dominions: The wild beasts in Italy had at least their lairs, dens and caves whereto they might retreat; whereas the men who fought and died for that land had nothing in it save air and light, but were forced to wander to and fro with their wives and children, without resting place or house wherein they might lodge. The poor folk go to war, to fight and to die for the delights, riches and superfluities of others. Plutarch, The Parallel Lives, see Tiberius Gracchus, Loeb Classical Library, Vol. X). In the long run these pretensions are revealed and the sentiment of patriotism is throttled in the breasts of the disinherited. The privileged groups who are outraged by the want of patriotism among modern proletarians could learn the cause of proletarian internationalism by a little study of history. It is absurd, says Dio dorus Siculus, speaking of Egypt, to entrust the defence of a country to people who own nothing in it,(Quoted by C. J. M. Letourneau, Property; Its Origin and Development. p. 77) a reflection which has applicability to other ages and other nations than his own. Russian communists of pure water pour their scorn upon European socialists, among whom patriotism outweighed class loyalty in the World War. But there is a very simple explanation for the nationalism of European socialists. They were not as completely, or at least not as obviously, disinherited as their Russian comrades. The history of slavery in all ancient civilisations offers an interesting illustration of the development of social injustice with the growing size and complexity of the social unit. In primitive tribal organisation rights are essentially equal within the group, and no rights, or only very minimum rights are recognised outside of the group. The captives of war are killed. With the growth of agriculture the labor of captives becomes useful, and they are enslaved rather than destroyed. Since rightless individuals are introduced into the intimate life of the group, equality of rights disappears; and the inequality remains even after the slaves are no longer regarded as enemies and have become completely organic to the life of the group. The principle of slavery once established, is enlarged to include debt slaves, victims of the growing property system. The membership of the debt slaves in the original community at first guarantees them rights which the captive slaves do not enjoy. But the years gradually wipe out these distinctions and the captive slaves are finally raised to the status of debtor slaves. Thus the more humane attitudes which men practice within their social groups gains a slight victory over the more brutal attitudes towards individuals in other groups. But the victory is insignificant in comparison with the previous introduction of the morals of inter group relations into the intimate life of the group by the very establishment of slavery. Barbarism knows little or nothing of class distinctions. These are created and more and more highly elaborated by civilisation. The social impulses, with which men are endowed by nature are not powerful enough, even when they are extended by a growing intelligence, to apply with equal force ile:///D:/rb/relsearchd. dll-action=showitem=2=415. htm (6 of 11) [2/4/03 12:44:05 PM] Moral Man and Immoral Society: A Study in Ethics and Politics toward all members of a large community. The distinction between slave and freeman is only one of the many social gradations which higher societies develop. They are determined in every case by the disproportion of power, military and economic, which develops in the more complex civilisations and in the larger social units. A growing social intelligence may be affronted by them and may protest against them, but it changes them only slightly. Neither the prophets of Israel nor the social idealists of Egypt and Babylon, who protested against social injustice, could make their vision of a just society effective. The man of power, though humane impulse may awaken in him, always remains something of the beast of prey. He may be generous within his family, and just within the confines of the group which shares his power and privilege. With only rare exceptions, his highest moral attitude toward members of other groups is one of warlike sportsmanship toward those who equal his power and challenge it, and one of philanthropic generosity toward those who possess less power and privilege. His philanthropy is a perfect illustration of the curious compound of the brutal and the moral which we find in all human behavior; for his generosity is at once a display of his power and an expression of his pity. His generous impulses freeze within him if his power is challenged or his generosities are accepted without grateful humility. If individual men of power should achieve more ethical attitudes than the one described, it remains nevertheless typical for them as a class; and is their practically unvarying attitude when they express themselves not as individuals but as a group. The rise of modern democracy, beginning with the Eighteenth Century, is sometimes supposed to have substituted the consent of the governed for the power of royal families and aristocratic classes as the cohesive force of national society. This judgment is partly true but not nearly as true as the uncritical devotees of modern democracy assume. The doctrine that government exists by the consent of the governed, and the democratic technique by which the suffrage of the governed determines the policy of the state, may actually reduce the coercive factor in national life, and provide for peaceful and gradual methods of resolving conflicting social interests and changing political institutions. But the creeds and institutions of democracy have never become fully divorced from the special interests of the commercial classes who conceived and developed them. It was their interest to destroy political restraint upon economic activity, and they therefore weakened the authority of the state and made it more pliant to their needs. With the increased centralisation of economic power in the period of modern industrialism, this development merely means that society as such does not control economic power as much as social well-being requires; and that the economic, rather than the political and military, power has become the significant coercive force of modern society. Either it defies the authority of the state or it bends the institutions of the state to its own purposes. Political power has been made responsible, but economic power has become irresponsible in society. The net result is that political power has been made more responsible to economic power. It is, in other words, again the man of power or the dominant class which binds society together, regulates its processes, always paying itself inordinate rewards for its labors. The difference is that

Sector Matrix for Ford Motor Company Essay Example | Topics and Well Written Essays - 1500 words

Sector Matrix for Ford Motor Company - Essay Example Literature review and discussions will be centered on the Ford Motor Company which is, apart from being one of the Detroit Three (Sperling & Gordon, 2009, P. 55), also a significant player in the global automotive industry. The essay will also try to discuss the significance of the said tools at firm level as well as a sectoral level by taking into consideration the changes in organizational activities at the firm level and their impacts on the intermediate as well as the macro levels. Propounded by Michael E. Porter (1985), the Value Chain model is centered on organizational processes. Generally, the manufacturing facility is categorized into subsystems – each having its own inputs, throughputs, and outputs. The efficiency of activities aligned through value chain determines the cost of production and hence influences the profitability of the organization. The activities are grouped into primary activities and secondary/support activities (Needle, 2010, P. 275). The five main primary activities are inbound logistics, operations, outbound logistics, marketing and sales, and after-sales service, while the secondary activities comprise procurement, human resource management, technological development, and infrastructure. It has been observed that Ford Motor Company (Ford) being a foremost player in the global automobile industry, its business activities have extensive influence on almost all aspects of its environment. The figure appended above represents the interconnectivity of the main phases of Ford’s value chain. The management of Ford has recognized the fact that â€Å"these issues are interconnected at each stage and that positive and negative effects in one part of the chain can reverberate in the other parts† (Ford-website-a, n.d.), and hence, is trying to infuse the different phases with sustainability issues. Ford is aiming at improving its manufacturing efficiency and simultaneously reducing emissions. Moreover, the company is also using recycled materials and is trying to enhance the reusability of its vehicles as part of its environment-friendly operations.

APA 360 III Term Paper Example | Topics and Well Written Essays - 500 words

APA 360 III - Term Paper Example e to determine that race perception is not something that is done automatically by a person because the first image that a person has of the person before him does not leave a truly remarkable impression. Rather, the concept of race is simply something that we have come to think of as automatic due to the mind conditioning that we have undergone since an early age. Since race has no genetic basis, one can safely say that race is therefore an illusion. Neither does a human sub-specie exist as these do in the animal kingdom for us to perceive that one human being is different from another. We all belong to the same specie and therefore exist in the same reality. That is why skin color cannot be used to determine the race of a person. The illusion of race on a physical basis is simply wrong because the real differences between people exist not on a physical basis but rather on genetic variation with 85% of traits being shared by a given population. Therefore, race is not biological and no one skin color is better than the other (â€Å"What is Race? Is Race for Real?†). Due to the fact that there has been an explosion of mixed race births in the United States, the issue of race has come to be outdated using the traditional definition. Therefore, the existence of multiracial beings has forced sociologists to begin studying race anew when it comes to â€Å"intergroup relations, racial stigmatization, social identity, social perception, discrimination, and the intersectionality of race with other social categories such as social class† (Shih, Margaret, Sanchez, Diana T. â€Å"When Race Becomes Even More Complex: Towards Understanding the Concept of Multiracial Identity and Experiences†). The challenge that multiracials pose before the discussion of race is now how to determine the actual race of a person or if the issue of race even exists for that particular person because of the multiple bloodlines running through their veins. Shih, Margaret & Sanchez, Diana. â€Å"When

Role Of Transportation In Economic Development Of Pakistan Tourism Essay

Role Of Transportation In Economic Development Of Pakistan Tourism Essay It is defined in term of gross domestic product (GDP) and market production. It is increased the number of goods and services produced by an economy in defined time period. Introduction: Motorway network of any country is of vital importance of its economic development and effect positive on different fields of economy. An economy seems to developed and industrialized if widespread transport system. It is extremely difficult to put the economy on the high rapid path without an efficient transport system. An efficient communication system is essential for trade, national commerce and integration. Pakistans economic development depends upon improvements and modernization of its transport system. In 1947 depends on roads was only 8 %, now it is more than 96% of inland freight and 92% of passenger traffic. Now it is a backbone of Pakistanis economy. Motorway boost Pakistan economy Motorway increase positive effect on production, Supply and employment Fiscal impact of motorway Motorway and land use Motorway speedy access to labour, education, Health. Motorway transport and poverty Motorway and environment National Highway Authority (NHA) It is responsible for the development and maintenance of national highways and motorways. The total length of roads under the NHA is 12000 which accounts 4% of the entire road network and take 80% of Pakistans commercial traffic. Road density is an indicator of development. Current road density is 0.32 km/km2, which is much less even from regional standard. The government wants to bring double digit of 0.64 km/km2. Pakistans current road network is now more than 260000 km. Pakistans motorways are part of Pakistans National Trade Corridor Project, which aims to link Pakistans three Arabian Sea ports (Karachi Port, Port Bin Qasim and Gwadar Port) to the rest of the country and further with Afghanistan, Iran, India, Central Asia and China. M-1 Motorway Islamabad to Peshawar Pakistans motorway (M-1) 155 km 6-lane, linking Peshawar, Charsada, Noshera, Sawabi, Attock, Burhan, Hasanabadal to Islamabad capital of Pakistan, has been operational since 30 October 2007. It has become a vital link to Afghanistan and Central Asia and is expected to take much traffic off the highly used N5. It is safe way of NATO supply line to Afghanistan. It is the most beautiful motorway of Pakistan crossing river Sindh and river Kabil. M-2 Motorway Islamabad to Lahore Pakistans first motorway, the 367 km 6-lane M-2, connecting the Pakistan capital Islamabad and Lahore, was constructed by South Koreas Daewoo Corporation and was inaugurated in November 1997 in Nawaz Sharif Govt and was the first motorway to be built in South Asia. It is strategic road during war using as emergency run way. The M-2 is a motorway in the Punjab Province of Pakistan. It is 367 km long and connects Lahore with Islamabad. It passes through Kala Shah Kaku, Sheikhupura, Khanqah Dogran, Kot Sarwar, Pindi Bhattian, Sial Morr, Kot Momin, Salem, Lilla, Kallar Kahar, Balksar, and Chakri before ending just outside the twin cities Rawalpindi and Islamabad. It then continues on to eventually become the M1 motorway linking the twin cities with Peshawar. The M-2 crosses the junction of the M3 (to Faisalabad) at Pindi Bhattian. It has connected best places for tourists like Hiran Minar, Waris Shah Tomb, Khewara mine, salt range, Citric fields, Rice fields and Kalar Kahar Jheel. M-3 Motorway Pindi Bhatian to Faisalabad Pakistan motorway (M-3), the 54 km 4-lane linking the Pindi Bhattian Arch bridge Junction on the M-2 with Faisalabad. Initially, it was planned to have 6-lanes, however, due to the shortage of funds, it was decided to reduce the number of lanes to 4 with an option to upgrade it to 6-lanes in future. Construction of the M-3 began in May 2002 and it was completed ahead of schedule in September 2003 at a cost of Rs 5.3 billion. It was inaugurated and opened for traffic on 2 October 2003. Now industrial Area of Punjab Govt is being constructed on Sahinwala interchange. (M-4) Motorway Faisalabad to Multan It has length of 233 km 4-lane, began on 19 August 2009 with breaking ceremony performed by Pakistans Prime Minister, Syed Yousaf Raza Gillani. There is working on progress at two constructions Phase Faisalabad to Gojra and Khanewal to Multan. It will link Multan with the M-3 Motorway at Faisalabad. The M4 will begin Faisalabad interchange at the Sargodha Road of Faisalabad. It will continue on a southwest course connecting the cities of Faisalabad, Jhang, Gojra, Toba Tek Singh, Shorkot, Khanewal and Multan. Once at Khanewal, it will merge onto the N5 temporarily until the M5 is complete.. The M4 will be constructed in four stages (i) Faisalabad-Gojra (58  km), (ii) Gojra-Shorkot (61  km), (iii) Shorkot-Din Pur-Khanewal (65  km) and (iv) Khanewal-Multan (65  km), whereas two large bridges will be constructed on the River Ravi and Shadhnai Channel. Estimated cost is USD 601 million. M-5 Motorway Multan to Dera Khazi Khan It is a planned 4 lane motorway that will link Multan with Dera Ghazi Khan. It will be constructed after the completion of the Faisalabad Multan (M-4) Motorway. M-6 Motorway Dera Ghazi Khan to Ratodero It is a planned 4 lane motorway that will link Dera Ghazi Khan with Ratodero. It will be constructed after the completion of the Multan to Dera Khazi Khan( M-5) Motorway. M-8 Motorway Ratodero To Gawader The 892 km 4-lane M-8 is under-construction in Sindh and Balochistan provinces. Initially, it will have 2 lanes with a further 2 lanes planned. The 4 lane motorway will be upgradable to 6 lanes. Once completed it will directly link the port city of Gwadar with the rest of Pakistans motorway network at Ratodero where it will link up with the M-6 Dera Ghazi Khan-Ratodero Motorway. M-9 Motorway Haiderabad to Karachi Hyderabad-Karachi Super Highway is in the process of being upgraded into a 6-lane access-controlled motorway designated the M-9. Expression of Interest (EOI) was invited by the National Highway Authority (NHA) in May 2011. The NHA awarded the Rs. 24.93 billion contract to the Malaysian construction company on Built Operate Transfer (BOT) basis in January 2012. The proposed 136-km long motorway will be completed in three years. Patrolling and enforcement National Highways and Motorway Police (NHMP) is responsible for enforcement of traffic rules and safety measures, security and free flow of traffic on the Pakistan Motorway network. The NHMP use heavy jeeps, cars and heavy motorbikes for patrolling and help purposes and uses day and night vision speed cameras for enforcing speed limits. It is friendly and corruption free police in Pakistan. SIGNIFICANCE OF TRANSPORTATION AND ITS SENERIO: Road transport is the backbone of Pakistans transport system. The 9,574 km long National Highway and Motorway network, which is 3.65 percent of the total road network, carries 80 percent of Pakistans total traffic. Over the past ten years, road traffic, both passenger and freight, has grown significantly faster than the national economy. Currently, it is accounting for 91 percent of national passenger traffic and 96 percent of freight. Port traffic in Pakistan grows at 8 percent annually in recent years. Two major ports, Port Karachi and Port Qasim, handle 95 percent of all international trade. Port Gwadar, which was inaugurated in March 2007 and is being operated by Singapore Port Authority, is aiming to develop into a central energy port in the region. 14 dry ports cater to high value external trade. Pakistan Railways (PR) has a broad gauge system (with a small network of meter gauge in the South East). The network consists of the main North South corridor, connecting the Karachi ports to the primary production and population centers in Pakistan. The track is in good condition with an axle-load of 23 tons and maximum permitted speeds of 100/110 kph. There are 36 operational airports. Karachi is Pakistans main airport but significant levels of both domestic and international cargo are also handled at Islamabad and Lahore. Pakistan International Airlines (PIA), the major public sector airline, though facing the competition from a few private airlines, carries approximately 70 percent of domestic passengers and almost all domestic freight traffic. The transportation sector accounts for about 10.5 percent of the countrys GDP and 27.4 percent of Gross Fixed Capital Formation (GFCF) in FY06. It provides over 6 percent of employment in the country and receives 12 to 16 percent of the annual Federal Public Sector Development Program (PSDP). Government agencies dominate the sector. Although the sector is functional, its inefficiencies with long waiting and traveling times, high costs, and low reliability are dragging the countrys economic growth. These factors also reduce the competitiveness of the countrys exports, increase the cost of doing business in Pakistan, and constrain Pakistans ability to integrate into global supply chains which require just-in-time delivery. The poor performance of the sector is estimated to cost the economy 4-6 percent of GDP each year. Roads Over half the national highways network is in poor condition, and the road safety record is poor. The countrys truck fleet is mostly made up of obsolete, underpowered, and polluting vehicles, and trucks are often grossly overloaded. Truck operating speeds on the main corridors are only 40 50 kph for container traffic, half of the truck speeds in Europe. For trucks carrying bulk cargoes, the journeys take 3-4 times longer than in Europe. Bridge between South Asia and South West Asia; Iran and Afghanistan are energy abundant while India and China are lacking of. China finds way to Indian ocean and Arabian Sea through Korakaram. China with its fastest economic growth rate of 9%; is developing its southern provinces because its own port is 4500 km away from Sinkiang but Gawader is 2500km away. Pakistan offers to CARs the shortest route of 2600 km as compared to Iran (4500 km) or Turkey (5000 km). Land locked Afganistan now at the phase of Reconstruction, finds its ways through Pakistan. Gawader port with its deep waters attracts the trade ships of China, CARs and South East Asian Countries. Hypothesis of the study: The research study will examine the impact of motorways on Pakistan Economy. I will describe the relationship between motorway and economy. H1: There will be positive impact of motorway on Pakistan Economy which is assumption of proposal. H2: There will be negative impact of motorway on Pakistan economy which is against of H1. H3: There will be effective relationship of motorway with Pakistan economy. H4: There will be ineffective relationship of motorways with Pakistan economy. ASSUMPTION OF STUDY Limitations: Time constraints of the semester require less time than may be ideal for an ethnographic study. By being in the organization for only four hours a week for five weeks, there are bound to be aspects of leadership practice, organizational culture and team communication that will not be revealed during my observations. Being an outsider may also limit what is revealed to me. The team members may be guarded in their conversations around me, especially in my initial observations. [Describe conditions beyond your control that place restrictions on what you can do and the conclusions you may be able to draw] Delimitations: I am choosing not to observe multiple teams, even though such comparisons might be valuable, in order to allow more depth of understanding regarding the group on which I will focus. Additionally, I will not use structured interviews in order to minimize my obtrusiveness and my influence on the team members. [Describe the boundaries of the study that you determine] OBJECTIVE OF STUDY There will be following main objective of my research. Economic growth Private Sector Development Regional Cooperate Social growth Description The overall objective of the study will be to provide the Government with a detailed implementation plan for the motorway corridors, and to prepare the highest priority project ready for award and implementation using an appropriate public-private partnership model. (i) Pakistan road sector; (ii) the project preparation phase to prepare a project for the selected motorway link; and (iii) the procurement preparation phase to prepare necessary documents and prerequisites for procurement process. Linkage to Country/ Regional Strategy to reduce logistics cost and increase the countrys global competitiveness. The overall objective of the road network is to reduce logistics costs in Pakistan through the promotion of (i) more efficient logistics in the production sector, (ii) more efficiency in the transport sector, (iii) the development of private sector logistics businesses, (iv) better facilitation for international trade, and (v) better human resource development. Within the road subsector, the Government intends to pursue its overall goal of reducing logistics costs and maintaining or increasing the countrys regional competitiveness primarily within the framework of these five areas. A number of challenges and constraints must be overcome to achieve this goal within a reasonable period, including (i) developing a broadly based financing plan that reaches well beyond the dependence on normal yearly budget allocations; and (ii) making significant changes to Pakistans legal and contractual frameworks to provide the environment essential for the introduction of innovative public private partnerships. REVIEW OF LITERATURE Considerable progress has been made in the transport and communication sector during the current fiscal year. During July-March 1999-2000, the total length of roads in the country was 249,959 km, including 138,726 Km of high type and 111,233 km of low type. Total number of motor vehicles on roads stood at 4.085 million during the same period. The construction work on Islamabad-Peshawar Motorway which started in 1998, is expected to be completed with the cost of Rs.26 billion by December 200:1. Pakistan Railways network consists of 7,791 route km during July-March, 1999-2000. Its major assets include 582 locomotives, 2,029 passenger coaches and 22,247 freight wagons. During 1999-2000 (July-March) it carried 49.2 million passengers and 3.8 million tons freight and its gross earnings stood at Rs.7,208 million. The network of Pakistan International Airlines covers 37 international destinations and 35 domestic stations covering almost all parts of the country. Its fleet consists of 48 aircrafts of varied types. Presently, three .private airlines i.e. Shaheen Air International, Bhoja Air Line and Aero Asia are operating on local and international routes, while the fourth private sector airlineSafe Air International is operating on domestic routes only. The country has two major sea ports namely, Karachi Sea Port and Port Qasim. Beside, two Fish Harbour-Cum-Mini Ports are being developed at Gawadur and Keti Bunder. The Karachi Port has handled 18.0 million tons of cargo during July-March, 1999-2000, compared with 1.7.6 million tons of cargo during the corresponding period of last year. Pakistan is now connected with most of the countries of the world through international gateway exchanges. Value added services such as internet, E-mail, cellular mobile telephone, optical fiber system, card pay phone, paging services etc. are now available in the country which are providing innovative and modern services to the consumers. At present, about 21,000 customers are connected through internet, whereas the total number of internet users in Pakistan upto March, 2000 are 120,000. There are more than 3.8 million telephone lines, out of which about 3.03 million lines are connected to the customers, 2,663 telephone exchanges, 1,362 NWD exchanges, 10,256 VHF PCOs, 393 telegraph offices and 112 customer service centres are working in the country. The estimated number of TV and VCR sets in the country as on June 30, 1999 were 3.035 million and 0.136 million respectively. As on March 31, 2000, the TV and VCR sets are estimated to be 3.150 million and 0.136 million respectively. Pakistan is an emerging market for automobiles and automotive parts offers immense business and investment opportunities. The total contribution of Auto industry to GDP in 2007 is 2.8% which is likely to increase up to 5.6% in the next 5 years. Auto sector presently, contributes 16% to the manufacturing sector which also is expected to increase 25% in the next 7 years. Pakistan, with 155 million people, has a reasonably developed transport infrastructure. Road transport is the backbone of Pakistans transport system. The 9,574 km long National Highway and Motorway network, which is 3.65 percent of the total road network, carries 80 percent of Pakistans total traffic. Over the past ten years, road traffic, both passenger and freight, has grown significantly faster than the national economy. Currently, it is accounting for 91 percent of national passenger traffic and 96 percent of freight. Port traffic in Pakistan grows at 8 percent annually in recent years. Two major ports, Port Karachi and Port Qasim, handle 95 percent of all international trade. Port Gwadar, which was inaugurated in March 2007 and is being operated by Singapore Port Authority, is aiming to develop into a central energy port in the region. 14 dry ports cater to high value external trade. Pakistan Railways (PR) has a broad gauge system (with a small network of meter gauge in the South East). The network consists of the main North South corridor, connecting the Karachi ports to the primary production and population centers in Pakistan. The track is in good condition with an axle-load of 23 tons and maximum permitted speeds of 100/110 kph. There are 36 operational airports. Karachi is Pakistans main airport but significant levels of both domestic and international cargo are also handled at Islamabad and Lahore. Pakistan International Airlines (PIA), the major public sector airline, though facing the competition from a few private airlines, carries approximately 70 percent of domestic passengers and almost all domestic freight traffic. The transportation sector accounts for about 10.5 percent of the countrys GDP and 27.4 percent of Gross Fixed Capital Formation (GFCF) in FY06. It provides over 6 percent of employment in the country and receives 12 to 16 percent of the annual Federal Public Sector Development Program (PSDP). Government agencies dominate the sector. Although the sector is functional, its inefficiencies with long waiting and traveling times, high costs, and low reliability are dragging the countrys economic growth. These factors also reduce the competitiveness of the countrys exports, increase the cost of doing business in Pakistan, and constrain Pakistans ability to integrate into global supply chains which require just-in-time delivery. The poor performance of the sector is estimated to cost the economy 4-6 percent of GDP each year. Methodology This presents an overview of the methods to use in the research. It shows the research design, population, sample and sampling techniques, data collection and analysis. Research Design The study will involve the evaluating the role of motorways in the Pakistan economy. It will be effect at regional countries like China, Central Asia, Afghanistan and India. Consequently, the research will be designed to achieve the objectives set out by research. Population The transport sector of Pakistan is playing an important role in the economy. The ministry of communication is main controlling authority on motorways for planning and construction. The ministry of communication including their Departments like National Highways motorway police, National Highway authority and Transport research center essential for operational process. The targeted population for the study thus includes the following Ministry of communication (FEDRAL) National Highway authority (NHA) National Highways Motorways police (NHMP) National transport research center (NTRC) National trade corridor improvement program (NTCIP) Frontier works organization (FWO) The Main cities (Population) liked with motorways Sample The research belongs to impact of all motorways of Pakistan but in sample I will discuss only Lahore Islamabad Motorway (M-2) Only such department belonging to M-2 will be considered. The questionnaire and date will be collected only for M-2. Sampling and Sampling Technique It obvious from the population above that a census is not feasible in this study. Accordingly, I shall adopt the survey type of research in which a sample from the target population will be used for the study. In total, a sample of 150 elements will be selected from a targeted population of 300. Details of the sample are as follows: 20 officers and official from NHA 20 officers and staff from NHMP 30 transporters and 20 passengers 20 economy experts 20 officers planning department 40 citizens near motorway The research study will adopt a multistage stratified sampling method to select elements. First, the  population will be divided into officers and officials. Next, It will be grouped into Ministries, Departments and Agencies and into Metropolitan, Municipal and Districts. This will ensure a fair representation of each group of institutions since their  operations are significantly different. Data Collection The focus of study is on attitudes and perception and the importance of primary data cannot beover-emphasised. However, secondary data will also be collected to augment the studies. Before the actual data collect the researcher will collect introductory letter from the School of  Business of the University of Cape Coast to the sampled institutions. The initial visit to the selected institutions will therefore be to introduce himself, familiarize himself with those institutions as well as seek their consent for the study. Data collection instrument The researcher will collect data by administering a questionnaire. The questionnaire will unstructured questions, consisting of approximately 20 questions divided into three sections A, B, and C. Section A will consist of seven questions seeking to answer the first research question. Section B will consist of six questions covering the second research question where as Section C will consist of questions to test the hypothesis and also answer the third research question. Table 1: Section Research Question Investigative Questions A Sample Investigative Questions SectionResearch QuestionInvestigative Questions A à ¢Ã¢â€š ¬Ã‚ ¢ What account for the lowsupport for Internal Audit by  public sector managers? à ¢Ã¢â€š ¬Ã‚ ¢ Are you aware of the role of the Internal Auditor  in you organisation? à ¢Ã¢â€š ¬Ã‚ ¢ How important do you think is the role of theInternal Auditor to your organisation? à ¢Ã¢â€š ¬Ã‚ ¢ In your view, is the Head of Internal Audit placedappropriately on the organisational chart?B à ¢Ã¢â€š ¬Ã‚ ¢ What actions are necessary toget the support of  management of internalauditing in the public sector? à ¢Ã¢â€š ¬Ã‚ ¢ Generally, how will you rank the relevance of  Internal Audit in your organisation? à ¢Ã¢â€š ¬Ã‚ ¢ What reasons account for your answer above? à ¢Ã¢â€š ¬Ã‚ ¢ What do you consider the three most importantactions needed to promote Internal Auditing inthe public sector?C à ¢Ã¢â€š ¬Ã‚ ¢ Is there a link between thequality of service the InternalAuditor provides for hisorganisation and the attitudeof managers towards theInternal Audit function? à ¢Ã¢â€š ¬Ã‚ ¢ What do you consider to be the highest achieve of  your internal audit department? à ¢Ã¢â€š ¬Ã‚ ¢ Would agree to the statement that ones  perception of the Internal Auditor is influenced byhow they perceive his role in the company? à ¢Ã¢â€š ¬Ã‚ ¢ Will your attitude towards Internal Audit bedifferent if they help you achieve your objectives? Research proposal SB/MAC/08/0005 Page 10 Most of the structured questions will be the close-ended type and respondents willbe asked to mark the appropriate box matching the correct answer. Otherquestions, however, will require respondents to give opinions. RESULTS AND DISCUSSION: After analytical study keeping in view their results, discussions will be suggested to solve the problem for this purpose also policy implications will be discussed. This study will be useful for the research on the topic and will provide guideline for planner and policy maker. REFRENCES www.worldbank.org.pk//PAKISTANEXTN/0,,content MDK: en.wikipedia.org/wiki/Motorways_ of _Pakistan SACTRA. (1999), Transport and the economy. HMSO, London. Mewton, R. 1997, The costs and benefits of induced traffic on the Sydney Harbour Tunnel and Gore Hill Freeway. Masters Dissertation. University of New England, Armidale. The Institute of Internal Auditors (the IIA). (2007),The Professional Practices Framework. Florida, U.S.: The IIA Research Foundation. B., Cooper, D.R., and Schindler, P.S. (2005)  Business Research Methods,Maidenhead, McGraw-Hill